The Papal Disputes:
During the High Middle Ages, there were ongoing and bitter disputes between the Roman Catholic Popes and European kings, particularly the King of France.
In 1309, the King of France exerted pressure on the newly elected Pope to establish the papacy in Avignon, France, moving it away from Italy.
The Popes who resided in Avignon were notorious for focusing on consolidating power and wealth rather than the spiritual well-being of the Church. Their behavior was often seen as corrupt and self-serving.
The Return to Italy:
In 1377, under the leadership of a new Pope determined to prevent a repeat of this situation, the papacy moved back to Italy.
This Pope was intense in his efforts to reassert control and authority, leading to further conflicts within the Church.
The Great Schism:
In response to the papacy's return to Italy, the French elected another Pope to rule from Avignon, resulting in the Great Schism of 1377, where two rival Popes claimed absolute power in Europe.
This schism lasted for nearly 40 years, severely undermining the unity and authority of the Catholic Church.
Perception of the Church by the 16th Century:
By the time the 16th century arrived, the average European viewed the Catholic Church as corrupt and deeply flawed.
There was a widespread belief that the Popes were more interested in power and wealth than in guiding the spiritual lives of the faithful.
Political Entanglements and Wealth:
By the time of the 16th century, the Catholic Church had become deeply entangled in political matters and had accumulated vast amounts of wealth. This led to a number of corrupt practices within the Church.
Simony:
One significant corrupt practice was simony, the buying and selling of church offices. For instance, someone could purchase a bishopric even if they were not spiritually qualified, leading to unqualified and often immoral individuals holding important positions within the Church.
Indulgences:
The most infamous corrupt practice during this period was the sale of indulgences. Indulgences were initially tied to the concept of purgatory, a place where souls were purified before entering heaven. Depending on one’s actions in life, a soul could spend more or less time in purgatory.
In the early 16th century, Pope Leo X began selling indulgences to fund the construction of Saint Peter’s Basilica. The more someone paid, the less time they or their loved ones would spend in purgatory. This practice meant that sins could be "forgiven" without confession or true repentance, which was a major departure from previous doctrine.
Luther’s Early Struggles:
Martin Luther, an Augustinian monk, was deeply troubled by his personal sins despite his strict adherence to confession and penance. His anxiety over sin would not let him find peace.
Luther’s Revelation:
Around 1515, while studying the New Testament, particularly Romans 1, Luther experienced a transformation in his thinking. He realized that forgiveness was not earned through acts of penance but was a free gift from God, based on the finished work of Christ.
Luther further concluded that salvation itself was a gift of grace, not a reward for good works. This led to a series of reforms in his thinking, as he studied the Bible more deeply and saw the conflict between its teachings and the Catholic Church's practices.
Key Doctrines:
Luther began to champion the priesthood of all believers, challenging the Catholic Church’s dogma that only certain people (the clergy) could mediate between God and humanity.
He also formulated the idea of sola scriptura ("scripture alone"), which posited that the Bible was the final authority for Christians, not the Pope or Church tradition.
The 95 Theses:
In 1517, Luther wrote the 95 Theses, a document outlining his criticisms of the Catholic Church, particularly regarding indulgences. He nailed this document to the Wittenberg Church door, intending to spark a discussion among educated monks and priests.
Thanks to the printing press, the 95 Theses spread rapidly throughout the German states of the Holy Roman Empire, resonating with many who shared Luther's concerns about the Church’s abuses.
Luther's Defiance:
When Luther’s ideas reached Church officials, he was declared a heretic. He was called to appear before the Imperial Diet of Worms in 1521, where he was asked to recant his writings.
Luther famously refused, stating, "Unless I am convinced by Scripture and plain reason... I cannot and I will not recant anything, for to go against conscience is neither right nor safe. God help me. Amen."
John Calvin's Role:
After the Diet of Worms, the Protestant Reformation gained momentum.
John Calvin emerged as a significant figure in the Reformation, serving as a minister in Geneva, Switzerland.
Calvin's Contributions:
Systematization of Protestant Doctrine:
Calvin wrote The Institutes of the Christian Religion, a comprehensive treatise outlining Protestant beliefs.
Doctrine of Predestination:
Calvin emphasized that God had predetermined who would be saved and who would be damned before the foundation of the world.
Salvation and damnation were determined by God's choice, not human actions.
Doctrine of the Elect:
This doctrine stated that God chose certain individuals (the "elect") for salvation.
Those chosen had no choice in the matter and could never lose their salvation.
Geneva as a Theocracy:
Geneva, under Calvin's influence, was essentially a theocracy where the Bible served as the rule of law.
Economic Impact:
Calvin taught that financial wealth was a reward for hard work, as long as the elect didn't idolize money.
This belief contributed to the prosperity of cities like Geneva and Amsterdam during Europe's economic shift to the Atlantic states.
Downside:
Disagreement with Calvin's views could lead to severe consequences, such as being burned at the stake, as seen in the case of Michael Servatus, who disagreed with Calvin on baptism.
Rise of Anabaptists:
The Protestant movement continued to splinter, with the Anabaptists emerging as a distinct group.
Anabaptist Beliefs:
They shared many Reformation principles with Luther and Calvin but differed on baptism.
Anabaptists believed that only adults should be baptized, as only they could profess their faith. Infants, they argued, could not make such a profession.